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correctif minha Vendredi M A Weekly - Bulletin March 30th 2024 - PARASHAT PARAH - TSAV - ADAR II 20 5784

03/29/2024 03:09:13 PM

Mar29

M.A. WEEKLY

                      

 

CLIQUEZ ICI Pour voir ce communiqué en Français (Traduction automatique par Google)

 

SCHEDULE

SHABBAT TIMES

Friday Night, @Maghen Abraham

 

Mincha 6:30pm followed by Shir Hashirim -Kabbalat Shabbat - Arvit

 

Shabbat Candle lighting  7:01 pm

 

Saturday, @Maghen Abraham 

 

SHABBAT PARAH

 

Shahrit 9:00am

 

Perasha - Tzav

Haftara - Yechezkel (Ezekiel) Chapter 36:16-36

 

Kiddush Sponsored by

Maghen Abraham

 

Mincha 6:40PM followed by Arvit 

 

Havdalah:  8:06pm

 

UPCOMING HOLIDAY - PESAH
Monday April 22nd Evening (1st seder) to Tuesday April 30th (Afternoon)

UPCOMING THIS WEEK

CELEBRATIONS

MABROOK!

Leah Pisarevsky-Garzon

on her birthday!!!

 

MABROOK!

Ralph Dana

on his birthday!!!

 

MABROOK!

Johanaa Sahama

on her birthday!!!

 

MABROOK!

Daniella Sasson-Mosseri

on her birthday!!!

 

MABROOK!

Isaac & Debbie Darwiche

on their 16th Wedding Anniversary!!!

 

MABROOK!

Jordan-Adam Hadid

on his hebrew birthday!!!

 

MABROOK!

Solly Khadoury

on his birthday!!!

 

MABROOK!

Yaffa-Mikaela Hadid

on her Hebrew birthday!!!

 

MABROOK!

Johanne Gour

on her birthday!!!

 

HAZKAROT

HAZKARAH

Isaac Sayegh z'L

Brother of Mino Sayegh

 

HAZKARAH

Adele Arazi Bat Tereh z'L

 Mother of Marco & Solly Arazi. &

Chella Kishik Cohen

 

 

 

NOTICES

 

FUNDRAISING INTIATIVE 

 

HELP DONATE A MAGHEN DAVID ADOM AMBULANCE

CLICK HERE TO DONATE

 ________________________________________
REFUA SHELEMA TO AHOUVA BAT MAZAL
________________________________________
REFUA SHELEMA TO SHLOMO BEN LINDA

NEWSLETTER

Bonjour / Hello [nickname_else_first_name],

Table of contents

 

1) Perashat Hashavoua - Rabbi Eli Mansour

2) Halakhat Hashavoua - Chazzan David Azerad - Perashat Zachor

3) Holy Jokes!

4) FOR KIDS!

 

Shabbat Parah (“Sabbath [of the] red heifer” שבת פרה) takes place on the Shabbat before Shabbat HaChodesh, in preparation for Passover. Numbers 19:1-22 describes the parah adumah (“red heifer”) in the Jewish temple as part of the manner in which the kohanim and the Jewish people purified themselves so that they would be ready (“pure”) to sacrifice the korban Pesach.

 

 

 This Week's Parasha Insight with Rabbi Eli Mansour

Parashat Sav- Accepting Criticism

The prophecy read as the Haftara for Parashat Sav comes from the Book of Yirmiyahu (7), and in this prophecy, Yirmiyahu criticizes the people for offering sacrifices without undergoing a process of repentance and change. Parashat Sav speaks about the sacrifices, and this prophecy reminds us that sacrifices alone do not suffice. In order to achieve G-d’s atonement and favor, the sacrifices must be accompanied by a genuine commitment to improve one’s conduct.

Yirmiyahu here bemoans the fact that Beneh Yisrael had acted "according to the will of their evil heart" (7:25), and that when G-d sent prophets to criticize the people and urge them to repent, "they did not listen to Me, they did not turn their ear; they made their necks stiff, and were worse than their fathers" (7:26). The people refused to accept the prophets’ rebuke, stubbornly persisting in their wayward conduct.

Rav Avraham Pam (1913-2001), in discussing this Haftara, elaborates on the importance of humbly accepting criticizing. Our instinct upon hearing criticism is to reject it, to insist that we are correct and that we have no need to change anything. But if we never accept criticism, we will never grow. There are many improper things that we do of which we are unaware until somebody draws our attention to the fact that we act wrongly. Thus, we cannot possibly hope to change and become better if we refuse to accept criticism, to listen with an open mind and ear when people point out to us our mistakes and wrongdoing.

Rav Pam related a humorous story about his father, Rav Meir Pam (1879-1969), who served as a Rabbi in Brownsville. Once, Rav Meir found it necessary to harshly rebuke the congregation, and delivered a sermon critical of their conduct. Afterward, one of the members approached him and said, "Wow, Rabbi, you really gave it to them!"

"I had to bite my lip not to laugh or say anything," Rav Meir later told his son. "He was exactly the person I was talking to!"

This exemplifies the natural tendency that we all have when it comes to criticism. It’s uncomfortable to admit that we act wrongly, so we prefer to deflect it, to insist that our behavior is perfect and beyond reproach, and it is everyone else who needs to hear criticism.

We did not come into this world perfect, nor will we ever achieve perfection. Our goal, however, must be to constantly grow and improve. And in order for this to happen, we must keep our minds open, humbly acknowledging that we are far from perfect, and being prepared to accept the uncomfortable criticism given to us by others. If we live this way, then we will continually grow and become better, thereby fulfilling our purpose here in this world.

 

 

 

Parashat Zakhor - peninei halacha

 

The Sages instituted the reading of Parashat Zakhor once a year in order to fulfill the Torah commandment to remember and not forget the evil deeds of Amalek. One is viewed as having forgotten about Amalek only if a year goes by without remembering it. Therefore, we discharge our obligation by mentioning the matter once a year. We read Parashat Zakhor on the Shabbat before Purim in order to juxtapose remembering Amalek to the destruction of his descendant Haman.

 

According to Torah law, one must express this remembrance verbally. There is no need, however, for every individual to read Parashat Zakhor from a Torah scroll; rather, everyone fulfills the mitzvah by hearing another person read the verses from the Torah.

According to some of the greatest Rishonim, the Torah commands us to read Parashat Zakhor from the Torah scroll itself. Therefore, it is proper to read it from an exceptionally beautiful Torah scroll, and the reader must try to read the passage as meticulously as possible.

 

Preferably, everyone should hear Parashat Zakhor read according to his family’s accepted traditions of cantillation and pronunciation. Technically, however, members of all Jewish communities can discharge their obligation by hearing it read according to any version accepted among the Jewish people, whether it is Sephardic, Ashkenazic, or Yemenite.

One who finds himself in a place where there is no minyan should read Parashat Zakhor from a Torah scroll without a minyan. If no Torah scroll is available, he should read it from a ĥumash or a siddur.

 

Mitzvot require kavana (focused intent); therefore, one must have in mind to fulfill the mitzvah of remembering Amalek’s deeds when reading or hearing Parashat Zakhor. It is a good practice for the gabbai or reader to announce this before commencing the reading.

 

Purim Sameach

Bevirkat Shabbat Shalom Umevorach 

David Azerad 

 

 3) HOLY JoKeS!!

 

Selection of funny snippets, loosely related to this weeks parashah or current events, to brighten your day 

 

One day, coming back from trading in the town, a village’s men find a beggar sitting at the side of the road leading into the village. ‘Moishe’ they say, ‘What are you doing out here?’ He told them ‘The rabbi appointed me as the village watchman. I sit here all day watching for the messiah.’ ‘What kind of job is that!’ they say. ‘Well,’ Moishe said, ‘the pay is not too good, but it’s steady work.’

 

---

The Chinese Restaurant

 

A rabbi is walking down the street during Passover and he sees the synagogue president up ahead on the sidewalk. The rabbi rushes ahead to discuss some business, but before he can reach him, the president enters a non-kosher Chinese restaurant.

The rabbi can’t believe it! He watches through the window of the restaurant as the president orders food from the menu and then eats it.

The rabbi can’t contain himself any longer. He barges into the restaurant and says, “Moshe, what are you doing? I just saw you eat that non-kosher food, and during Passover of all times!

Moshes says, “Rabbi, did you see me enter this restaurant?”

“Yes!”

“Did you see me order the food?”

“Yes!”

“Did you see me eat the food?”

“Yes!”

“Well, then I don’t see what the problem is, Rabbi. It was all done under rabbinical supervision.”

 

4) FOR KIDS

Click on the image to open the youtube video

 

 

 

LIFECYCLE EVENTS

Celebrate a lifecycle event with us by sponsoring a Kiddouch

 

CONGREGATION MAGHEN ABRAHAM

 

Contact Us

Maghen Abraham
POB 111, Succ Snowdon, Montreal,

H3X 3T3

 

Synagogue:
4894 St-Kévin 
Montréal, Québec, Canada 
macommunaute@maghenabraham.com

 

correctif minha Vendredi M A Weekly - Bulletin March 23rd 2024 - VAYIKRA - ADAR II 13 5784

03/22/2024 12:40:44 PM

Mar22

M.A. WEEKLY

                      

 

CLIQUEZ ICI Pour voir ce communiqué en Français (Traduction automatique par Google)

 

SCHEDULE

SHABBAT TIMES

Friday Night, @Maghen Abraham

 

Mincha 5:40pm followed by Shir Hashirim -Kabbalat Shabbat - Arvit

 

Shabbat Candle lighting  6:52 pm

 

Saturday, @Maghen Abraham 

 

Shahrit 9:00am

 

Perasha - Vayikra

Haftara - Samuel I 15:1-34

 

Kiddush Sponsored by

Selim Sasson in memory of Joseph Moadeb z'L

 

Mincha 6:40PM followed by Arvit 

 

Havdalah:  8:02pm

 

PURIM
 

MEGUILAT ESTHER - PURIM
SATURDAY EVENING MARCH 23rd
MINHA followed by ARBIT - 6:40PM
HABDALAH - 8:02PM
MEGUILLA READING - 10 Minutes after Habdalah

 

COME IN COSTUME!!!

 

 

Gifts will be distributed to the children

 

Sunday March 24th
Shahrit (with Spanish) at 8:30 am 

Including the second reading of the Megillah

No Tachanunim

 

SPY Purim Carnaval 11AM - 1PM
https://www.thespanish.org/event/Purim-2024

 

Monday March 25th

Sushan Purim

No Tachanunim

 

Congregation Maghen Abraham wishes

 

HAPPY PURIM TO ALL

UPCOMING THIS WEEK

CELEBRATIONS

MABROOK!

Mark Sayegh

on his birthday!!!

 

MABROOK!

Marc Arazi

on his birthday!!!

 

HAZKAROT

HAZKARAH

Stella Mizrahi z'L

Sister of Mino Sayegh

 

 

 

NOTICES

We are all in shock with Simhat Torah massacre in Israel of brothers and sisters by the Hamas terrorist organization.

 

No words can describe our sentiment towards this horrific event.

 

Our hearts go out to all those that have lost loved ones and we pray for a safe return of those that are still in captivity.

 

We wish safety of the Israeli troops that are tasked with retrieving our brethren. 

 

AM ISRAEL CHAI

 

We also support our fellow Jewish institutions (Synagogues and Schools) that were targeted over the past week. We condem this SHAMEFUL ACT and we hope that the perpetrators are apprehended by the authorities quickly.

 

NEVER AGAIN

 

 

FUNDRAISING INTIATIVE 

 

HELP DONATE A MAGHEN DAVID ADOM AMBULANCE

CLICK HERE TO DONATE

 ________________________________________
REFUA SHELEMA TO AHOUVA BAT MAZAL
________________________________________
REFUA SHELEMA TO SHLOMO BEN LINDA

NEWSLETTER

Bonjour / Hello [nickname_else_first_name],

Table of contents

 

1) Perashat Hashavoua - Rabbi Eli Mansour

2) Halakhat Hashavoua - Chazzan David Azerad - Perashat Zachor

3) Holy Jokes!

4) FOR KIDS!

 

 

 This Week's Parasha Insight with Rabbi Eli Mansour

Parashat Vayikra: The Joy of Misvot

The Torah in Parashat Vayikra discusses the various kinds of sacrifices, including the sin-offering that one was required to bring after committing certain sins. In introducing this sin-offering, the Torah speaks of "Nefesh Ahat" – literally, "one soul" – who accidentally sins. The Torah then adds, "Ba’asotah Ahat Mi’kol Misvot Hashem Asher Lo Te’asena Ve’ashem" – literally, "by doing one of all the commands of G-d which must not be done, and he bears guilt" (4:27).

While the overall intent of this verse is clear – referring to a person who committed an act which G-d commands us not to commit – the formulation is unusual. Why does it refer to the individual with term "Nefesh"? And why is the sinful act described as "one of the commands of G-d which must not be done"? Once the Torah describes a person who accidentally committed a sin, why do we need this elaboration, that he committed an act which he is commanded not to do? Furthermore, why does the Torah say about such a person, "Ve’ashem" – "he bears guilt"? If the sin was committed by accident, why is the person described as "bearing guilt"?

The Mishna in Pirkeh Abot (4:2) famously teaches, "Misva Goreret Misva" – one Misva leads to another. Once a person performs a Misva, he is led to do another. Many commentators raised the question of why we do not always see people who perform a Misva being naturally led to perform others. It is not uncommon to see people who perform Misvot sporadically and inconsistently. How could this be? If one Misva naturally leads to another, then are we not all constantly doing Misvot all the time?

The answer that many have suggested is that the Mishna refers only to Misvot which we perform with genuine joy and enthusiasm. If a person performs a Misva without any feeling, simply going through the motions because he feels he has to, without any fervor or excitement over the privilege of serving G-d, then the Misva will not have the effect of drawing him to additional Misvot. This is why we are not always drawn to additional Misvot after performing one Misva. If we perform a Misva by rote, or only out of a sense of obligation, without any joy or excitement, then it will not lead us to additional Misvot.

With this in mind, we can return to the difficult verse from Parashat Vayikra which we cited earlier. The Torah here alludes to a "Nefesh," a soul that is deficient, lacking the joy and fervor that ought to characterize Misva observance. In such a case, the individual will likely perform "Ahat Mi’kol Misvot Hashem" – only one Misva, because, "Asher Lo Te’asena" – his Misva will not lead to additional Misva performance,. And then, "Ve’ashem" – he will end up being guilty of sins, because the neglect of Misvot wrought by his lack of joy will ultimately result in his violating Torah laws.

As we enter the season of Pesach, we must strive to increase our joy in the performance of Misvot. This is a very special time of year when we have so many Misvot to perform. The more joyful we are in our observance, genuinely enthusiastic about the great privilege we have to serve our Creator, the more the Misvot of Pesach will lead us to perform additional Misvot, and thus catapult us to greater heights of Abodat Hashem (service of G-d) and closeness to the Almighty.

 

 

 

Parashat Zakhor - peninei halacha

 

The Sages instituted the reading of Parashat Zakhor once a year in order to fulfill the Torah commandment to remember and not forget the evil deeds of Amalek. One is viewed as having forgotten about Amalek only if a year goes by without remembering it. Therefore, we discharge our obligation by mentioning the matter once a year. We read Parashat Zakhor on the Shabbat before Purim in order to juxtapose remembering Amalek to the destruction of his descendant Haman.

 

According to Torah law, one must express this remembrance verbally. There is no need, however, for every individual to read Parashat Zakhor from a Torah scroll; rather, everyone fulfills the mitzvah by hearing another person read the verses from the Torah.

According to some of the greatest Rishonim, the Torah commands us to read Parashat Zakhor from the Torah scroll itself. Therefore, it is proper to read it from an exceptionally beautiful Torah scroll, and the reader must try to read the passage as meticulously as possible.

 

Preferably, everyone should hear Parashat Zakhor read according to his family’s accepted traditions of cantillation and pronunciation. Technically, however, members of all Jewish communities can discharge their obligation by hearing it read according to any version accepted among the Jewish people, whether it is Sephardic, Ashkenazic, or Yemenite.

One who finds himself in a place where there is no minyan should read Parashat Zakhor from a Torah scroll without a minyan. If no Torah scroll is available, he should read it from a ĥumash or a siddur.

 

Mitzvot require kavana (focused intent); therefore, one must have in mind to fulfill the mitzvah of remembering Amalek’s deeds when reading or hearing Parashat Zakhor. It is a good practice for the gabbai or reader to announce this before commencing the reading.

 

Purim Sameach

Bevirkat Shabbat Shalom Umevorach 

David Azerad 

 

 3) HOLY JoKeS!!

 

Selection of funny snippets, loosely related to this weeks parashah or current events, to brighten your day 

 

Why did the cow refuse to be slaughtered?
BECAUSE IT’S A PAIN IN THE NECK!

 

What do kabbalas dam and baseball have in common?
THEY BOTH HAVE A PITCHER AND A CATCHER!

 

In that spirit… What do you call a korban on an airplane?
A SACRIFICE FLY!

 

Another baseball joke:
Did you hear about the baseball player that got into a car accident?
IT WAS A HIT AND RUN!

 

4) FOR KIDS

Click on the image to open the youtube video

 

 

 

LIFECYCLE EVENTS

Celebrate a lifecycle event with us by sponsoring a Kiddouch

 

CONGREGATION MAGHEN ABRAHAM

 

Contact Us

Maghen Abraham
POB 111, Succ Snowdon, Montreal,

H3X 3T3

 

Synagogue:
4894 St-Kévin 
Montréal, Québec, Canada 
macommunaute@maghenabraham.com

 
Sun, April 14 2024 6 Nisan 5784