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Perasha -  Ki Tetzeh

Haftara - Yeshayahu (Isaiah) Chapter 54:1-10

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Table of contents

1) Perashat Hashavoua - Rabbi Eli Mansour

2) Halakhat Hashavoua (Halakhot related to day to day life) By Hazzan David Azerad  -

The Basis for the Custom of Reciting Seliḥot - Peninei Halacha

3) Holy Jokes!

4) For KIDS

 This Week's Parasha Insight with Rabbi Eli Mansour

Parashat Ki Teseh: Strengthening Ourselves in Preparation for Redemption

In the prophecy read as the Haftara for Parashat Ki-Teseh, the prophet Yeshayahu foresees the return of the Jewish People to its homeland. He turns to the Land of Israel and cries, "Expand the space of your tent, and the curtains of your residences shall be moved… Extend your ropes, and strengthen your pegs" (54:2). Whereas the land lay empty throughout the years of exile, the prophet promises that the time will come when the land will need to expand to accommodate the influx of Jews who will return.

The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) offers a deeper explanation of the words, "Vi’ytedotayich Hazeki" ("strengthen your pegs"). The plain meaning, of course, is that this refers to the pegs used to bind the ropes of the tent to the ground. As the tent expands, the pegs need to be strengthened to hold down the extended ropes. The Ben Ish Hai, however, adds that a peg is shaped like the letter "Vav," and the prophet here exhorts us to strengthen our commitment to the quality represented by this letter. He explains that if the letter "Vav" is removed from the word "Kadosh" ("sacred"), the result is the word "Kadesh" – referring to a harlot, the diametric opposite of holiness. The letter "Vav," then, signifies the difference between decadence and sanctity, our maintaining proper standards of purity and morality so we attain Kedusha, rather than becoming the opposite, Heaven forbid. For this reason, the Ben Ish Hai notes, Yosef was dressed with "Bigdeh Shesh" (flax garments) when he was appointed vizier over Egypt (Bereshit 41:42). The word "Shesh" (flax) also means "six," alluding to the letter "Vav," which in Gematria equals 6. Yosef embodied the quality of "Yesod," of resisting temptation to maintain purity, and thus he is described as being clothed with "Shesh," the letter "Vav," the attainment of Kedusha.

The Ben Ish Hai explains that this is the meaning of the prophet’s charge, "Vi’ytedotayich Hazeki." He is telling us that in order to earn our final redemption, we must strengthen our "peg" – the letter "Vav," our commitment to maintaining our standards of Kedusha. This is a struggle that must be waged as we prepare for our final redemption.

It is no coincidence that in our times, as we inch closer to the arrival of Mashiah, we face unprecedented challenges particularly in this area, the area of purity and Kedusha. Already the prophet Yeshayahu informed us that as our nation returns to its homeland in preparation for the final redemption, we will need to work very hard to strengthen our "peg," our commitment to the Torah’s standards of purity. This challenge is an especially difficult one, but it is one which we must wage, with devotion and determination, confident that this struggle will bring us closer to our final redemption, may it arrive speedily and in our time, Amen.

Halachot this week are selected and Translated by Hazzan David Azerad

The Basis for the Custom of Reciting Seliḥot - Peninei Halacha 

Many Jews have a custom, extending back to the times of the Ge’onim, to wake up early during the Ten Days of Repentance to recite Seliḥot. 

The custom today however is to recite Selichot starting from the day after Rosh Chodesh Elul and the Ten Days of Repentance as these are particularly auspicious times for repentance. This is the period when God agreed to forgive the Jewish people for the sin of the Golden Calf. 

This is done primarily to inspire people to repent, ask God for forgiveness and atonement, and beg Him to be merciful to His exiled and suffering people. We ask that He not look at our sins and transgressions but remember His covenant with our ancestors and us. We ask Him to remember the sacrifice of Yitzḥak and all the martyrs who sacrificed their lives to sanctify His name. We also pray for the ingathering of the exiles, the rebuilding of Eretz Yisrael, Jerusalem, and the Temple, and the return of the Shekhina to Zion. It is customary to recite Seliḥot specifically during the Ten Days of Repentance because it is a time of judgment and prayer is more readily accepted then. It is proper for every individual to join the community and pray fervently for the Jewish people, for the Shekhina to dwell among us, and for God’s name to be sanctified in the world. Through this, one’s prayers will be accepted as well.

Indeed, we find that the prophets encouraged the Jews to gather together in times of trouble to fast, pray, and beg God to have mercy on His people and His land. Thus, we read:

Blow a shofar in Zion; solemnize a fast; proclaim an assembly! Gather the people; bid the congregation purify themselves. Bring together the old, etc.

Together with reciting Seliḥot and prayers, we must repent and improve our behavior. Thus, during this period, it is customary to recite Seliḥot, to study works of musar (ethical improvement), and to have sermons that exhort us to repent. Some have the custom of having sermons before Seliḥot, to rebuke and inspire.

Bevirkat Shabbat Shalom Umevorach

David Azerad 

 3) HOLY JoKeS!!

Selection of funny snippets, loosely related to this weeks parashah or current events, to brighten your day 

4) FOR KIDS

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