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M A Weekly - Bulletin March 16th 2024 - PEKUDEI - ADAR II 6 5784

03/15/2024 01:21:08 PM

Mar15

M.A. WEEKLY

                      

 

CLIQUEZ ICI Pour voir ce communiqué en Français (Traduction automatique par Google)

 

SCHEDULE

SHABBAT TIMES

Friday Night, @Maghen Abraham

 

Mincha 5:20pm followed by Shir Hashirim -Kabbalat Shabbat - Arvit

 

Shabbat Candle lighting  6:42 pm

 

Saturday, @Maghen Abraham 

 

Shahrit 9:00am

 

Perasha - PEKUDEI

Haftara - Kings I 7:51 - 8:21

 

Kiddush Sponsored by

Maghen Abraham

 

Mincha 6:30PM followed by Arvit 

 

Havdalah:  7:47pm

 

PURIM IS COMING UP!
 

Saturday night (March 23rd) to Sunday Afternoon (March 24th)

UPCOMING THIS WEEK

CELEBRATIONS

MABROOK!

Ralph & Zoey Dana 

On the birth of a baby BOY!

Proud grandparents are 

Isaac & Jacqueline Dana

 

MABROOK!

Maggie (Magdalena) Levy

on her hebrew birthday!!!

 

MABROOK!

Yaffa Mikaela Hadid

on her birthday!!!

 

MABROOK!

Maya Pisarevsjy

on her birthday!!!

 

MABROOK!

Jacob Abadi

on his birthday!!!

 

MABROOK!

Marc Arazi

on his birthday!!!

 

HAZKAROT

 

 

 

NOTICES

We are all in shock with Simhat Torah massacre in Israel of brothers and sisters by the Hamas terrorist organization.

 

No words can describe our sentiment towards this horrific event.

 

Our hearts go out to all those that have lost loved ones and we pray for a safe return of those that are still in captivity.

 

We wish safety of the Israeli troops that are tasked with retrieving our brethren. 

 

AM ISRAEL CHAI

 

We also support our fellow Jewish institutions (Synagogues and Schools) that were targeted over the past week. We condem this SHAMEFUL ACT and we hope that the perpetrators are apprehended by the authorities quickly.

 

NEVER AGAIN

 

 

FUNDRAISING INTIATIVE 

 

HELP DONATE A MAGHEN DAVID ADOM AMBULANCE

CLICK HERE TO DONATE

 ________________________________________
REFUA SHELEMA TO AHOUVA BAT MAZAL
________________________________________
REFUA SHELEMA TO SHLOMO BEN LINDA

NEWSLETTER

Bonjour / Hello [nickname_else_first_name],

Table of contents

 

1) Perashat Hashavoua - Rabbi Eli Mansour

HALACHOT PURIM

3) Holy Jokes!

4) FOR KIDS!

 

 

 This Week's Parasha Insight with Rabbi Eli Mansour

Parashat Pekudeh: At What Age Does Education Begin?

Parashat Pekudeh continues the Torah’s description of the Mishkan, its furnishings and the priestly garments, a project which was led by a man named Besalel. The Torah tells us that Besalel was the grandson of Hur, a leader who was killed during the tragic incident of Het Ha’egel (sin of the golden calf). When the people approached Hur and demanded that he make for them an idol, he refused, and he was eventually killed for his opposition.

Why was specifically Hur’s grandson chosen for the job of constructing the Mishkan?

The answer, perhaps, is that Besalel’s illustrious background of firm faith and courage enhanced the sanctity of the Mishkan. Besalel came from sacred stock, and this background helped infuse the Mishkan – his handiwork – with a greater level of Kedusha.

The Talmud tells that Rabbi Hiya credited himself with ensuring the perpetuation of Torah. He explained that he took some flaxseeds, planted them, and used the flax which grew to make a trap for deer. He then trapped a deer, fed its meat to the poor, and used its hide as parchment on which to write the Torah. Then he studied with five young students with these books. When Rabbi Yehuda Ha’nasi heard about Rabbi Hiya’s accomplishments, he exclaimed, "How great are the actions of Hiya!" Rabbi Hiya understood that the earlier in the process one is able to inject it with Kedusha, the greater an impact it will have. The inspiration given to these five children was drawn not merely from their experiences in school, but from the origins of this enterprise. Already the planting of the seeds for the trap for the animal from which the books were prepared was done with Kedusha. And this brought the level of Torah learning to an entirely different level. Just as Besalel’s righteous grandfather enhanced the sanctity of the Mishkan, similarly, the sacred origins of the books used by Rabbi Hiya’s students raised the level of Kedusha and inspiration which they received.

A father once asked a certain Rabbi at what age he needs to begin the process of his child’s Hinuch (education).

"The process should have begun many years ago," the Rabbi replied. "Hinuch begins when the parents are in school."

Of course, this is not to say that a parent who did not receive a proper Torah education no longer has the ability to properly educate his or her own children. It is never too late. But it does mean that our children’s education begins with our own spiritual growth and training. Building ourselves is a crucial component of our efforts to build our children. By enhancing one’s own level of Kedusha, he is able to enhance his children’s level of Kedusha and help reach great heights of spiritual achievement.

 

 

 

Laws and customs of Purim           courtesy of Ohr Sameach and add ons  from David Azerad 

                                                                                                                        

TIMES

 

Purim is preceded by the Fast of Esther, which begins at dawn on the 13th of Adar and continues until nightfall. When the 13th is on Shabbat, the Fast of Esther is observed on the preceding Thursday. It is forbidden to eat and drink on this day (one may, however, wash, and wear leather shoes).

 

In unwalled cities, Purim is celebrated on the 14th of Adar, from night to night.

 

In cities with walls dating from the days of Joshua, Purim is celebrated on the 15th of Adar, as it was in Shushan, the capital of Persia; hence the name, Shushan Purim. Jerusalem is a walled city and most of its suburbs are also considered part of Jerusalem regarding this law.

 

READING OF THE SCROLL OF ESTHER

Kriat Hamegillah

 

The Scroll of Esther is read publicly in the evening and on the morning of Purim.

It must be read from a scroll written in accordance with Halachah.

The reader and the audience must have intent to fulfil the mitzvah of reading and to fulfil the obligation of the blessings before and after.

It is customary to make noise when the name of Haman is mentioned.

It is forbidden to speak from the time of the blessings before the reading, until the end of the blessings after the reading.

Ideally the scroll should be read in the presence of a minyan.

 

PRAYER / Tefillah 

 

The prayer 'al hanissim' is added in the Silent Prayer (Shmoneh Esrei) and in Grace after Meals.

If one forgot 'al hanissim' one does not repeat the prayer.

During the morning service (shacharit), the Torah is read.

The prayer of repentance, tachanun, is not recited, nor is the prayer lamenatzeach.

 

GIFTS TO FRIENDS / Mishloach Manot

 

One is obligated to give at least one gift to one fellow Jew. The more the better.

The gift must consist of at least two items of food, ready to eat.

It is preferable to send the gift via a third party.

 

GIFTS TO THE POOR / Matanot Le'evyonim

 

One is obligated to give a gift of money, sufficient for one meal, to at least two poor people. The more the better.

Funds must be available on the day of Purim. (No post-dated checks.)

It is preferable to take care of this obligation early in the day.

The gift may be given to a third party in order to distribute on the day of Purim.

More should be spent on gifts to the poor than on gifts to friends (unless they are also poor).

 

THE FESTIVE MEAL / Mishte - Seudat Purim

 

It is obligatory to partake of a festive meal on the day of Purim.

It is customary to eat food with seeds - e.g., Hamentashen or Oznei Haman with poppy seed filling.

One should drink more wine than one is accustomed to but certainly not to the point of not feeling well .

It is correct to invite guests, especially the needy.

The conversation should be focused on the words of Torah.

 

CUSTOMS / Minhagim

 

Many have a custom to dress up in costumes.

It is customary to give charity to all who ask.

Some produce amusing Purim plays.

Some also present amusing divrei Torah.

It is customary to visit the homes of one's Rabbis and teachers.

One should start studying the laws of Passover on Purim.

It is correct not to engage in business or work on Purim.

Starting from Rosh Chodesh Adar up until the Mincha service before Purim it is customary to give Machatzit Hashekel to charity or three coins in memory of the three "half-shekels" given to the Temple.Sephardim, have the Minhag to give an amount of money worth 9 grams of pure silver according to the current value.Some will give three times of Machatzit Hashekel since it is mention three times in the Torah.When giving one should say Zecher Le'Machatzit Hashekel.It is recommended to give for every household member in the family.Some even say for women who are pregnant one should give for the unborn child.Machatzit Hashekel should be given for the upkeep of a Synagogue or Yeshivot ,Kolelim ect...

 

Purim Sameach

 

Bevirkat Shabbat Shalom Umevorach 

David Azerad 

 

 3) HOLY JoKeS!!

 

Selection of funny snippets, loosely related to this weeks parashah or current events, to brighten your day 

 

THE CLOTHING MAKES THE MAN

 

In this week’s Torah portion, the Torah discusses the special clothing that is worn by the kohanim, the descendants of Aaron. In the times of the Mishkan (Tabernacle) and Beis HaMikdash (Holy Temple), the kohanim were the ones to do the avodah, ritual service. While performing the services, they had to wear special clothing.

 

There is a similar concept in the secular world. Many professional are expected to wear special clothing in honor of their work.


Note: The jokes below are not intended to disparage any profession.

 

What type of sweater does a police officer wear?
A PULL OVER!

 

What type of jacket does a firefighter wear?
A BLAZER!

 

What type of pants does a DNA specialist wear?
JEANS!

 

And finally, what does a lawyer wear to court?
A LAW-SUIT!

 

by Yaakov Moskowitz

 

 

 

4) FOR KIDS

Click on the image to open the youtube video

 

 

 

LIFECYCLE EVENTS

Celebrate a lifecycle event with us by sponsoring a Kiddouch

 

CONGREGATION MAGHEN ABRAHAM

 

Contact Us

Maghen Abraham
POB 111, Succ Snowdon, Montreal,

H3X 3T3

 

Synagogue:
4894 St-Kévin 
Montréal, Québec, Canada 
macommunaute@maghenabraham.com

 

M A Weekly - Bulletin March 9th 2024 - VAYAKHEL SHABBY SHEKALIM - ADAR I 29 5784

03/07/2024 10:48:38 PM

Mar7

M.A. WEEKLY

                      

 

CLIQUEZ ICI Pour voir ce communiqué en Français (Traduction automatique par Google)

 

SCHEDULE

SHABBAT TIMES

Friday Night, @Maghen Abraham

 

Mincha 5:30pm followed by Shir Hashirim -Kabbalat Shabbat - Arvit

 

Shabbat Candle lighting  5:33 pm

 

Saturday, @Maghen Abraham 

 

Shahrit 9:00am

 

Shabbat Shekalim - Shabbat Mevarechim

Perasha - Vayakhel

Haftara - Kings II 11:17 - 12:17; Samuel I 20:18; Samuel I 20:42

 

Kiddush Sponsored by

Maghen Abraham

 

Mincha 5:20PM followed by Arvit 

 

Havdalah:  6:37pm

 

ROSH HODESH ADAR II
 

Saturday night (Sunday 9th) to Monday (11th) Afternoon  (No tachanun during this period)

 

PURIM IS COMING UP!
 

Saturday night (March 23rd) to Sunday Afternoon (March 24th)

UPCOMING THIS WEEK

CELEBRATIONS

MABROOK!

Maggie (Magdalena) Levy

on her birthday!!!

 

MABROOK!

Armand Levy

on his birthday (English & Hebrew)!!!

 

MABROOK!

Sophie Hasson

on her birthday!!!

 

MABROOK!

Jordan-Adam Hadid

on his birthday!!!

 

HAZKAROT

 

 

 

NOTICES

We are all in shock with Simhat Torah massacre in Israel of brothers and sisters by the Hamas terrorist organization.

 

No words can describe our sentiment towards this horrific event.

 

Our hearts go out to all those that have lost loved ones and we pray for a safe return of those that are still in captivity.

 

We wish safety of the Israeli troops that are tasked with retrieving our brethren. 

 

AM ISRAEL CHAI

 

We also support our fellow Jewish institutions (Synagogues and Schools) that were targeted over the past week. We condem this SHAMEFUL ACT and we hope that the perpetrators are apprehended by the authorities quickly.

 

NEVER AGAIN

 

 

FUNDRAISING INTIATIVE 

 

HELP DONATE A MAGHEN DAVID ADOM AMBULANCE

CLICK HERE TO DONATE

 ________________________________________
REFUA SHELEMA TO AHOUVA BAT MAZAL
________________________________________
REFUA SHELEMA TO SHLOMO BEN LINDA

NEWSLETTER

Bonjour / Hello [nickname_else_first_name],

Table of contents

 

1) Perashat Hashavoua - Rabbi Eli Mansour

2) Halakhat Hashavoua (Halakhot related to day to day life) - Hazzan David Azerad 

The Four Parashiyot -peninei halacha

3) Holy Jokes!

4) FOR KIDS!

 

 

 This Week's Parasha Insight with Rabbi Eli Mansour

Parashat Vayakhel: Building the Mishkan With Clean Money

The Torah in Parashat Vayakhel tells of Beneh Yisrael’s generous donation of materials towards the construction of the Mishkan. They eagerly and happily parted with much of the gold, silver and other riches which they had taken with them from Egypt for the purpose of building the Mishkan where the Divine Presence would reside.

One the most important principles that apply in the area of charitable donations is known as "Soneh Gazel Be’ola" (Yeshayahu 61:8) – G-d despises donations of stolen funds. Donations for noble and sacred purposes must be made with "clean money," assets that have been acquired legally and appropriately. If a person earns money through devious, corrupt means and donates it to charity or to a religious institution, this donation is "despised" by the Almighty.

In light of this, we might question how Beneh Yisrael were allowed to donate the riches taken from the Egyptians for the Mishkan. Before the Exodus, they were commanded by G-d to "borrow" clothing and utensils from the Egyptians (Shemot 11:2). If the Egyptians thought they were lending, and not giving, these materials, then they obviously expected them back at some point. Of course, Beneh Yisrael never returned these assets. How, then, could they have been used for the Mishkan? Did these materials not violate the fundamental rule of "Saneh Gezel Be’ola," that donations must be made with "clean money"?

The answer, seemingly, is that Beneh Yisrael rightfully deserved these riches, and much more, as back pay for the slave labor they performed for centuries. They were forced to perform back-breaking work all day, every day, for 210 years, without pay. Certainly, they had the right to demand payment for all this work, and so we might explain that the Egyptians’ possessions which they took with them at the time of Exodus were their due payment, rightfully and legally obtained.

The question, however, arises as to why the Egyptian citizens needed to pay for this labor. Beneh Yisrael worked not for them, but for Pharaoh, for the government. Presumably, then, it was Pharaoh’s responsibility to pay them from his treasury, and not the responsibility of the country’s citizens.

The answer to this question can be found in the Book of Bereshit, in Parashat Vayigash (47:20), where we read of Yosef’s management of Egypt during the harsh famine that struck the country. The Torah tells that Yosef, the vizier of Egypt, purchased all property in Egypt. He effectively put an end to private property in the country, as the government acquired all the land, and the people worked the land as sharecroppers, giving a percentage to the government and then keeping the rest. In essence, then, the entire country was the government’s property, and the people’s possessions were on loan, so-to-speak, from the government.

This is why Beneh Yisrael were justified in taking the riches from Egypt with them when they left the country. Since the government owed them two centuries’ worth of back pay for the slave labor they performed, and the government legally owned all the country’s wealth, Beneh Yisrael were entitled to the property of ordinary Egyptian civilians.

On this basis, we can perhaps explain an otherwise perplexing comment in the Midrash regarding Keri’at Yam Suf – the miracle of the splitting of the sea. When Beneh Yisrael found themselves trapped against the sea, the Midrash relates, the sea refused to split and let them escape – until it saw Yosef’s coffin, which Beneh Yisrael carried with them as they left Egypt. It was only in the merit of Yosef, the Midrash tells, that the sea split and allowed Beneh Yisrael to escape from the pursuing Egyptian army. Why did the sea initially refuse to split, and why did it agree only in Yosef’s merit?

Beneh Yisrael were destined to encamp at Mount Sinai and construct the Mishkan with the materials they had taken from the Egyptians. But this could happen only because of Yosef – meaning, because Yosef, who ran Pharaoh’s government, had purchased all property in Egypt. It was only because of Yosef’s overhaul of the country’s economic structure that it was legitimate for Beneh Yisrael to proceed to build a residence for G-d with the spoils of Egypt. Otherwise, this would have been stolen property, which could not possibly be used to build the site where the Divine Presence would reside. And thus the sea split, allowing Beneh Yisrael to cross and proceed to their destiny, only once it was verified that the riches they brought with them were legally obtained and thus suitable for the Mishkan.

 

 

 

The Four Parashiyot -peninei halacha

 

The Sages instituted the public reading of four Torah passages (parshiyot) in addition to the weekly Torah portion: Parashat ShekalimParashat ZakhorParashat Para, and Parashat Ha-ĥodesh. We read each of the latter three parshiyot on a Shabbat during the month of Adar, while Parashat Shekalim is usually read on the Shabbat before Adar begins.

 

On these Shabbatot, we take out two Torah scrolls from the ark. First, we read the weekly parsha from the first scroll, dividing it into seven aliyot as on any other Shabbat. Then, we read the special parsha as maftir (the concluding aliya that precedes the haftarah) from the second scroll. Since the haftarah, which is a section from the Prophets, must relate to the content of the maftir, the haftarot of these weeks all deal with themes connected to the special parsha that was read from the second scroll, not to the weekly portion that was read from the first.

 

The first of the four parshiyot is Parashat Shekalim (Shemot 28:9-15). This parsha was instituted to remind every Jew to contribute the yearly half-shekel, which was used to purchase communal offerings. Since it was necessary to begin purchasing the offerings with the new funds in Nisan, the Sages instituted the reading of Parashat Shekalim a month earlier, to remind everyone to make his donation. Even though the Temple is in ruins today, and we do not have the privilege of bringing sacrifices, we read Parashat Shekalim in commemoration of the Temple (see mb 685:1, Mikra’ei Kodesh §3).

The second parsha is Parashat Zakhor (Devarim 25:17-19). This reading fulfills the Torah commandment to remember what the Amalekites did to us. The Sages ordained that we read this parsha before Purim in order to juxtapose the mitzvah of remembering Amalek to Purim, when we celebrate the fulfillment of that mitzvah through the elimination of Haman, who was a descendant of Amalek.

 

The third parsha is Parashat Para (Bamidbar 19:1-22), which instructs one how to purify himself from ritual impurity, so that he may enter the Temple and bring offerings. The Sages instituted that it be read as the month of Nisan approaches, so that one can prepare and purify himself for the upcoming Pesaĥ offering. Even though we do not bring this offering nowadays, we read Parashat Parah in commemoration of the Temple.

The fourth parsha is Parashat Ha-ĥodesh (Shemot 12:1-20), which mentions the sanctification of the new moon and the mitzvot of Pesaĥ. The reading of his parsha was instituted for just before the beginning of Nisan, because Nisan is the first month of the year in the Torah’s accounting and because it alerts us to start preparing for Pesaĥ and all its mitzvot.

 

When Rosh Ĥodesh Adar or Rosh Ĥodesh Nisan coincides with Shabbat, we remove three Torah scrolls from the ark. We read the weekly portion from the first scroll - 6 aliyot, the section that deals with Rosh Ĥodesh (Bamidbar 28:9-15) 7th aliya from the second scroll, and the special parsha – Parashat Shekalim on Rosh Ĥodesh Adar and Parashat Ha-ĥodesh on Rosh Ĥodesh Nisan – the Maftir from the third scroll.

 

According to most poskim, the mitzvah of reading Parashat Zakhor is mandated by Torah law. Therefore, people are more meticulous about reading Parashat Zakhor than they are regarding all other readings,(14:6). Some maintain that reading Parashat Para also fulfills a Torah commandment, which is why people are customarily more meticulous with regard to that parsha as well.

 

Bevirkat Shabbat Shalom Umevorach 

David Azerad 

 

 3) HOLY JoKeS!!

 

Selection of funny snippets, loosely related to this weeks parashah or current events, to brighten your day 

 

 

 

4) FOR KIDS

Click on the image to open the youtube video

 

 

 

LIFECYCLE EVENTS

Celebrate a lifecycle event with us by sponsoring a Kiddouch

 

CONGREGATION MAGHEN ABRAHAM

 

Contact Us

Maghen Abraham
POB 111, Succ Snowdon, Montreal,

H3X 3T3

 

Synagogue:
4894 St-Kévin 
Montréal, Québec, Canada 
macommunaute@maghenabraham.com

 
Wed, July 9 2025 13 Tammuz 5785