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M A Infromation: PURIM - Zekher l'Mahatzit Hashekel & Matanah L'Evyonim

03/18/2024 07:16:44 PM

Mar18

M.A. INFORMATION

 

 

CustomeDear [nickname_else_first_name],

 

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Zekher l' Mahatsit Hashekel

 

It is customary to donate money before Purim as “a commemoration of the Half-Shekel” which was donated by the entire Jewish nation when the Bet Hamikdash stood. 

 

Nowadays this money is collected to support our synagogues.

 

 

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E-transfer payments can be sent to accounting@maghenabraham.com

 

 

This money is customarily collected on the eve of Purim before reading the Megillah, as our Sages tell us (Megilla 13b) that “it is revealed and known before the creator of the world that Haman would, in the future, weigh Shekalim against the Jews, therefore, He preceded their Shekalim to his.”

 

Nevertheless, one may donate this sum before this time, any time following Rosh Chodesh Adar.

 

Not Calling this Sum the “Half-Shekel”

 

The Poskim write that nowadays one should be careful not to call this sum of money “the Half-Shekel,” rather, “a commemoration of the Half-Shekel,” for if one would call it the former, there is concern that this money may be consecrated to the Bet Hamikdash and thus be prohibited to benefit from, thereby prohibiting its distribution to the poor.

This is mentioned openly in the Responsa of the Geonim that “calling Tzedakah money ‘the Half-Shekel’ is improper and this money becomes prohibited to benefit from.” Thus, it is proper to call this money just a “commemoration of the Half-Shekel” in order to avoid any doubt.

 

The Amount One Should Donate for the Commemoration of the Half-Shekel

 

What is the amount one should donate in commemoration of the Half-Shekel? The actual Half-Shekel coin amounted to the weight of nine grams of pure silver.  However, if one’s financial situation does not allow one to donate this amount, donating any coin in commemoration of the Half-Shekel is sufficient.

 

Women must also donate money in commemoration of the Half-Shekel and it is proper for one to donate this amount for one’s small children as well. Some have the custom to donate this amount for their unborn babies as well. (Torat Ha’Mo’adim)

 

 

The appropriate sum that one should donate in commemoration of the Half-Shekel this year is approximately 10$ per person minimum but it is customary to give 3x Half a shekel on Purim which is 30$ per person

 

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Giving to the poor is a mitzvah all year round. However, the mitzvah to do so on Purim is separate even from the general mitzvah of tzedakah (charity).

  • To fulfill the mitzvah of Matanot L’evyonim one must give charity to two individual poor people.
  • One should give each poor person enough money to provide for a meal. One may also give someone the equivalent in food.
  • Matanot L’evyonim should be given early enough on Purim so that the poor can benefit on the holiday. If, however, one does not have someone to give to on Purim, one should hold onto that money (separately) to give when the opportunity arrives. The money may not be given or spent elsewhere.

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MAGHEN ABRAHAM CONGREGATION.

 

Chère [nickname_else_first_name],

 

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Zekher l'Mahatsit Hashekel

 

Il est de coutume de donner de l'argent avant Pourim en tant que "commémoration du demi-shekel" qui a été donné par toute la nation juive lorsque le Bet Hamikdash s'est tenu.

 

De nos jours, cet argent est collecté pour soutenir nos synagogues.

 

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Cet argent est habituellement collecté la veille de Pourim avant la lecture de la Méguila, comme nous le disent nos Sages (Mégilla 13b) qu'« il est révélé et connu devant le créateur du monde qu'Haman, à l'avenir, pesera Shekalim contre les Juifs , donc, Il a précédé leurs Shekalim aux siens.

 

Néanmoins, on peut donner cette somme avant cette heure, à tout moment après Rosh Chodesh Adar.

 

Ne pas appeler cette somme le "demi-shekel"

 

Les Poskim écrivent qu'aujourd'hui, il faut faire attention à ne pas appeler cette somme d'argent "le demi-shekel", mais plutôt "une commémoration du demi-shekel", car si on l'appellerait le premier, on craint que cet argent peut être consacré au Bet Hamikdash et donc interdit d'en bénéficier, interdisant ainsi sa distribution aux pauvres.

Ceci est mentionné ouvertement dans la Responsa des Geonim selon laquelle "appeler l'argent de la Tsédaka" le demi-shekel "est inapproprié et cet argent devient interdit d'en bénéficier". Ainsi, il convient d'appeler cet argent juste une «commémoration du demi-shekel» afin d'éviter tout doute.

 

Le montant à donner pour la commémoration du demi-shekel

 

Quel est le montant à donner en commémoration du Demi-Shekel ? La pièce de monnaie réelle Half-Shekel équivalait au poids de neuf grammes d'argent pur. Cependant, si la situation financière ne permet pas de faire don de ce montant, le don de n'importe quelle pièce en commémoration du demi-shekel est suffisant.

 

Les femmes doivent également donner de l'argent en commémoration du demi-shekel et il est bon de donner également ce montant pour ses petits enfants. Certains ont l'habitude de donner également ce montant pour leurs bébés à naître. (Torat Ha'Mo'adim)

 

La somme appropriée que l'on devrait donner en commémoration du demi-shekel cette année est d'environ 10 $ par personne minumum mais il est  coutume de donner 3x un demi shekel à Pourim soit 30$ par personne)

 

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Donation Matanot L'Evyonim (cadeau pour les pauvres)

 

Donner aux pauvres est une mitsva toute l'année. Cependant, la mitsva de le faire à Pourim est même distincte de la mitsva générale de tzedakah (charité).

 

  • Pour accomplir la mitsva de Matanot L'evyonim, il faut faire la charité à deux pauvres.
  • Il faut donner à chaque pauvre assez d'argent pour subvenir à ses besoins. On peut aussi donner à quelqu'un l'équivalent en nourriture.
  • Matanot L'evyonim devrait être administré suffisamment tôt à Pourim pour que les pauvres puissent en profiter pendant les vacances. Si, cependant, on n'a personne à qui donner à Pourim, on devrait garder cet argent (séparément) pour le donner quand l'occasion se présente. L'argent ne peut être donné ou dépensé ailleurs.

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CONGREGATION MAGHEN ABRAHAM.

 

 

 

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M A Weekly - Correction minha time Bulletin March 16th 2024 - PEKUDEI - ADAR II 6 5784

03/15/2024 02:36:23 PM

Mar15

M.A. WEEKLY

                      

 

CLIQUEZ ICI Pour voir ce communiqué en Français (Traduction automatique par Google)

 

SCHEDULE

SHABBAT TIMES

Friday Night, @Maghen Abraham

 

Mincha 6:30pm followed by Shir Hashirim -Kabbalat Shabbat - Arvit

 

Shabbat Candle lighting  6:42 pm

 

Saturday, @Maghen Abraham 

 

Shahrit 9:00am

 

Perasha - PEKUDEI

Haftara - Kings I 7:51 - 8:21

 

Kiddush Sponsored by

Maghen Abraham

 

Mincha 6:30PM followed by Arvit 

 

Havdalah:  7:47pm

 

PURIM IS COMING UP!
 

Saturday night (March 23rd) to Sunday Afternoon (March 24th)

UPCOMING THIS WEEK

CELEBRATIONS

MABROOK!

Ralph & Zoey Dana 

On the birth of a baby BOY!

Proud grandparents are 

Isaac & Jacqueline Dana

 

MABROOK!

Maggie (Magdalena) Levy

on her hebrew birthday!!!

 

MABROOK!

Yaffa Mikaela Hadid

on her birthday!!!

 

MABROOK!

Maya Pisarevsjy

on her birthday!!!

 

MABROOK!

Jacob Abadi

on his birthday!!!

 

MABROOK!

Marc Arazi

on his birthday!!!

 

HAZKAROT

 

 

 

NOTICES

We are all in shock with Simhat Torah massacre in Israel of brothers and sisters by the Hamas terrorist organization.

 

No words can describe our sentiment towards this horrific event.

 

Our hearts go out to all those that have lost loved ones and we pray for a safe return of those that are still in captivity.

 

We wish safety of the Israeli troops that are tasked with retrieving our brethren. 

 

AM ISRAEL CHAI

 

We also support our fellow Jewish institutions (Synagogues and Schools) that were targeted over the past week. We condem this SHAMEFUL ACT and we hope that the perpetrators are apprehended by the authorities quickly.

 

NEVER AGAIN

 

 

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NEWSLETTER

Bonjour / Hello [nickname_else_first_name],

Table of contents

 

1) Perashat Hashavoua - Rabbi Eli Mansour

HALACHOT PURIM

3) Holy Jokes!

4) FOR KIDS!

 

 

 This Week's Parasha Insight with Rabbi Eli Mansour

Parashat Pekudeh: At What Age Does Education Begin?

Parashat Pekudeh continues the Torah’s description of the Mishkan, its furnishings and the priestly garments, a project which was led by a man named Besalel. The Torah tells us that Besalel was the grandson of Hur, a leader who was killed during the tragic incident of Het Ha’egel (sin of the golden calf). When the people approached Hur and demanded that he make for them an idol, he refused, and he was eventually killed for his opposition.

Why was specifically Hur’s grandson chosen for the job of constructing the Mishkan?

The answer, perhaps, is that Besalel’s illustrious background of firm faith and courage enhanced the sanctity of the Mishkan. Besalel came from sacred stock, and this background helped infuse the Mishkan – his handiwork – with a greater level of Kedusha.

The Talmud tells that Rabbi Hiya credited himself with ensuring the perpetuation of Torah. He explained that he took some flaxseeds, planted them, and used the flax which grew to make a trap for deer. He then trapped a deer, fed its meat to the poor, and used its hide as parchment on which to write the Torah. Then he studied with five young students with these books. When Rabbi Yehuda Ha’nasi heard about Rabbi Hiya’s accomplishments, he exclaimed, "How great are the actions of Hiya!" Rabbi Hiya understood that the earlier in the process one is able to inject it with Kedusha, the greater an impact it will have. The inspiration given to these five children was drawn not merely from their experiences in school, but from the origins of this enterprise. Already the planting of the seeds for the trap for the animal from which the books were prepared was done with Kedusha. And this brought the level of Torah learning to an entirely different level. Just as Besalel’s righteous grandfather enhanced the sanctity of the Mishkan, similarly, the sacred origins of the books used by Rabbi Hiya’s students raised the level of Kedusha and inspiration which they received.

A father once asked a certain Rabbi at what age he needs to begin the process of his child’s Hinuch (education).

"The process should have begun many years ago," the Rabbi replied. "Hinuch begins when the parents are in school."

Of course, this is not to say that a parent who did not receive a proper Torah education no longer has the ability to properly educate his or her own children. It is never too late. But it does mean that our children’s education begins with our own spiritual growth and training. Building ourselves is a crucial component of our efforts to build our children. By enhancing one’s own level of Kedusha, he is able to enhance his children’s level of Kedusha and help reach great heights of spiritual achievement.

 

 

 

Laws and customs of Purim           courtesy of Ohr Sameach and add ons  from David Azerad 

                                                                                                                        

TIMES

 

Purim is preceded by the Fast of Esther, which begins at dawn on the 13th of Adar and continues until nightfall. When the 13th is on Shabbat, the Fast of Esther is observed on the preceding Thursday. It is forbidden to eat and drink on this day (one may, however, wash, and wear leather shoes).

 

In unwalled cities, Purim is celebrated on the 14th of Adar, from night to night.

 

In cities with walls dating from the days of Joshua, Purim is celebrated on the 15th of Adar, as it was in Shushan, the capital of Persia; hence the name, Shushan Purim. Jerusalem is a walled city and most of its suburbs are also considered part of Jerusalem regarding this law.

 

READING OF THE SCROLL OF ESTHER

Kriat Hamegillah

 

The Scroll of Esther is read publicly in the evening and on the morning of Purim.

It must be read from a scroll written in accordance with Halachah.

The reader and the audience must have intent to fulfil the mitzvah of reading and to fulfil the obligation of the blessings before and after.

It is customary to make noise when the name of Haman is mentioned.

It is forbidden to speak from the time of the blessings before the reading, until the end of the blessings after the reading.

Ideally the scroll should be read in the presence of a minyan.

 

PRAYER / Tefillah 

 

The prayer 'al hanissim' is added in the Silent Prayer (Shmoneh Esrei) and in Grace after Meals.

If one forgot 'al hanissim' one does not repeat the prayer.

During the morning service (shacharit), the Torah is read.

The prayer of repentance, tachanun, is not recited, nor is the prayer lamenatzeach.

 

GIFTS TO FRIENDS / Mishloach Manot

 

One is obligated to give at least one gift to one fellow Jew. The more the better.

The gift must consist of at least two items of food, ready to eat.

It is preferable to send the gift via a third party.

 

GIFTS TO THE POOR / Matanot Le'evyonim

 

One is obligated to give a gift of money, sufficient for one meal, to at least two poor people. The more the better.

Funds must be available on the day of Purim. (No post-dated checks.)

It is preferable to take care of this obligation early in the day.

The gift may be given to a third party in order to distribute on the day of Purim.

More should be spent on gifts to the poor than on gifts to friends (unless they are also poor).

 

THE FESTIVE MEAL / Mishte - Seudat Purim

 

It is obligatory to partake of a festive meal on the day of Purim.

It is customary to eat food with seeds - e.g., Hamentashen or Oznei Haman with poppy seed filling.

One should drink more wine than one is accustomed to but certainly not to the point of not feeling well .

It is correct to invite guests, especially the needy.

The conversation should be focused on the words of Torah.

 

CUSTOMS / Minhagim

 

Many have a custom to dress up in costumes.

It is customary to give charity to all who ask.

Some produce amusing Purim plays.

Some also present amusing divrei Torah.

It is customary to visit the homes of one's Rabbis and teachers.

One should start studying the laws of Passover on Purim.

It is correct not to engage in business or work on Purim.

Starting from Rosh Chodesh Adar up until the Mincha service before Purim it is customary to give Machatzit Hashekel to charity or three coins in memory of the three "half-shekels" given to the Temple.Sephardim, have the Minhag to give an amount of money worth 9 grams of pure silver according to the current value.Some will give three times of Machatzit Hashekel since it is mention three times in the Torah.When giving one should say Zecher Le'Machatzit Hashekel.It is recommended to give for every household member in the family.Some even say for women who are pregnant one should give for the unborn child.Machatzit Hashekel should be given for the upkeep of a Synagogue or Yeshivot ,Kolelim ect...

 

Purim Sameach

 

Bevirkat Shabbat Shalom Umevorach 

David Azerad 

 

 3) HOLY JoKeS!!

 

Selection of funny snippets, loosely related to this weeks parashah or current events, to brighten your day 

 

THE CLOTHING MAKES THE MAN

 

In this week’s Torah portion, the Torah discusses the special clothing that is worn by the kohanim, the descendants of Aaron. In the times of the Mishkan (Tabernacle) and Beis HaMikdash (Holy Temple), the kohanim were the ones to do the avodah, ritual service. While performing the services, they had to wear special clothing.

 

There is a similar concept in the secular world. Many professional are expected to wear special clothing in honor of their work.


Note: The jokes below are not intended to disparage any profession.

 

What type of sweater does a police officer wear?
A PULL OVER!

 

What type of jacket does a firefighter wear?
A BLAZER!

 

What type of pants does a DNA specialist wear?
JEANS!

 

And finally, what does a lawyer wear to court?
A LAW-SUIT!

 

by Yaakov Moskowitz

 

 

 

4) FOR KIDS

Click on the image to open the youtube video

 

 

 

LIFECYCLE EVENTS

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CONGREGATION MAGHEN ABRAHAM

 

Contact Us

Maghen Abraham
POB 111, Succ Snowdon, Montreal,

H3X 3T3

 

Synagogue:
4894 St-Kévin 
Montréal, Québec, Canada 
macommunaute@maghenabraham.com

 
Wed, July 9 2025 13 Tammuz 5785