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M A Weekly - Bulletin Feb 18th 2023 - MISHPATIM - SHABBAT MEVARECHIM & SHEKALIM - 27 SHEVAT 5783

02/17/2023 12:21:43 PM

Feb17

M.A. WEEKLY

                      

CLIQUEZ ICI Pour voir ce communiqué en Français (Traduction automatique par Google)

SCHEDULE

SHABBAT TIMES

Friday Night @MAGHEN

 - Mincha 4:45pm followed by Shir Hashirim -Kabbalat Shabbat - Arvit 

- Candle lighting   5:06 pm

 

Saturday @MAGHEN

Perasha - Shekalim

Haftara -  II Kings 11:17-12:17

- 9:00am Shaharit 

- 10am Torah

Shabbat Children program With Maayan (daycare location or the atrium) starts at 10am

 

- Mincha 5Pm @MAGHEN followed by Arvit  

 - Havdalah 6:11pm

 

Rosh Hodesh Adar

Starts Monday Evening 20th) ends Wednesday Afternoon (22nd)

 

UPCOMING THIS WEEK

CELEBRATIONS

MABROOK!!!

Beverly Sasson

on her birthday 

 

MABROOK!!!

Nina Saad

on her birthday  

 

MABROOK!!!

Sophi Hasson

on her Hebrew birthday

 

MABROOK!!!

David Mann

on his birthday

 

 

 

HAZKAROT

HAZKARA

Victor Dana z'L

Father of Raymond Dana

 

HAZKARA

Camille Helwani z'L

Mother of Claude Helwani

 

HAZKARA

Adele Khadoury z'L

Mother of  Morris Khadoury and

Benjamin Khadoury z'L

 

HAZKARA

Mirelle Gaiptman z'L

Wife of Jack Gaiptman

 

HAZKARA

Mazal Fortunée Bat Nazira z'L

Mother of Zion Totah

 

HAZKARA

Mazal Battat z'L

Mother in Law of Yvette Battat

 

NOTICES

SPECIAL KIDDUSH FOR SHABBAT ROSH HODESH ADAR 
Sponsored by Zouki Levi in honor of his father
Moshe ben Chafika ve Saad Halevi z'L

GET READY FOR PURIM 

refua shelema to AHOUVA BAT MAZAL

REFUA SHELEMA TO Shlomo Ben Linda

 

If you would like to add a HAZKARA or a Celebration please send us a message by CLICKING HERE or by sending an email to support@maghenabraham.com

NEWSLETTER

Bonjour / Hello [nickname_else_first_name],

 

Table of contents

 

1) Perashat Hashavoua - Rabbi Eli Mansour

2) Halakhat Hashavoua (Halakhot related to day to day life) By Hazzan David Azerad  - Halachot  of Beit Ha Knesset (Eating or drinking)

3) Holy Jokes!

     

The first of the Four Special Shabbatot is Shabbat Parshat Shekalim. It occurs either on the last Shabbat of the month of Shevat, or on the Shabbat which in that year coincides with Rosh Chodesh Adar, or on a Shabbat early in Adar. A special reading, taken from Parshat Ki Tisa (Shemot 30:11-16) is appended to the regular Torah reading.

 

 

1)PERASHAT HASHAVOUA

 

 This Week's Parasha Insight with Rabbi Eli Mansour

Parashat Mishpatim: Our Religious Resume

Parashat Mishpatim presents a long series of laws, involving mainly interpersonal relations. We find here, for example, the prohibition against speaking insensitively to a widow or orphan, the responsibility to compensate for damages which one caused, laws governing liability for damages to people’s possessions with which one is entrusted, and so on.

This Parasha begins with the words "Ve’ele Ha’mishpatim Asher Tasim Lifnehem" – "And these are the laws which you [Moshe] shall place before them." Rashi notes that this verse, unusually, begins with the letter "Vav" ("Ve-"), which means "and." As we were all taught in school, a new section should not begin with the conjunction "and."

Rashi explains that this letter is very significant, in that it connects the laws of Parashat Mishpatim with the laws mentioned at the end of the previous Parasha, Parashat Yitro – specifically, the Ten Commandments. The Torah connected these two Parashiyot with the letter "Vav," Rashi explains, to teach us that just as the Ten Commandments were pronounced at Sinai, the laws in Parashat Mishpatim were likewise transmitted to our ancestors at Mount Sinai.

If we would be asked what makes us "religious," to put together a "resume" affirming our religiosity, we would probably include things such as Shabbat observance, eating only kosher, adhering to the laws of Taharat Ha’mishpaha (family purity), Halachically-appropriate attire, and praying three times a day. Certainly, these are crucially important components of a religious life that must be included in this resume.

But there are many other things that are no less integral to a religious resume. Being courteous, honest, hard-working, speaking respectfully to all, especially to one’s spouse, children and other family members, giving charity, treating one’s employees properly, extending a helping hand to people in need – these are no less important parts of our religious resume than Shabbat, Kashrut, and praying with a Minyan.

It is told that somebody once approached Rav Shimon Schwab (1908-1995) and asked him to explain the phenomenon of religious Jews who conduct their business affairs dishonestly and cheat on their taxes. He replied, "How do I explain this? The same way I explain how religious Jews could eat on Yom Kippur."

The person didn’t understand what the Rabbi meant. "Somebody who eats on Yom Kippur isn’t religious!" he said.

"And somebody who lies and cheats on his taxes isn’t religious," Rav Schwab said.

Rav Yitzchak Hutner (1906-1980) explained that this is the meaning of Rashi’s comment regarding the "Vav" at the beginning of Parashat Mishpatim. The Torah wanted to emphasize to us that the laws in this Parasha, which deal with proper interpersonal relations, are no less integral to religion than our obligations to Hashem. The laws of Parashat Mishpatim were also given to us at Mount Sinai together with the rest of the Torah. Dealing with people kindly, honestly and courteously is no less of a religious obligation than Shabbat and Kashrut.

The Yahrtzheit of Rav Yisrael Salanter (1810-1883), the founder of the Mussar movement, is 25 Shebat. Appropriately, this day is always around the time of the reading of Parashat Mishpatim, the Torah’s code of interpersonal conduct. Rav Yisrael Salanter very strongly emphasized the importance of our interpersonal obligations as an integral part of Torah life.

It is told that before his students went to bake Masot for Pesach at the factory, they approached him to ask which stringencies he felt they should observe. He replied, "The woman who works at the factory is a widow – remember to speak to her kindly and respectfully."

This was the most important thing for them to remember. There are numerous stringencies which are appropriate to observe when baking Masot for Pesach, but they are only stringencies, which are not required on the level of strict Torah law. Speaking respectfully to a widow, however, is an outright Torah obligation. This takes priority.

This is the lesson of the letter "Vav" at the beginning of Parashat Mishpatim – that the way we deal with people is also part of Torah, and must be included in our religious resume.

 

2) HALAKHAT HASHAVOUA 

 

Halachot this week are selected and Translated by Hazzan David Azerad

 

Halacha of Beit Haknesset , according to the rulings of Rabbi Obadiah Yosef ZT”L

 

Is it allowed to eat/drink in the synagogue?

 

In the Synagogue, one should not be eating nor drinking , but for the purpose of a mitzvah, it is permissible, such as a lesson(shiur) in halacha and Diverey Torah, and the congregation is served tea and coffee and various foods to strengthen them while listening to the lesson, as well as Talmidey Chachamim who study there regularly, can eat and drink there.

 

In what way is it recommended to hold Seudat Mitzvah in the synagogue?

 

According to the Halacha , it would be permissible to hold Seudat (feast)Mitzvah such as Seuda Shelisheet and the conclusion of a tract in Talmud (Siyum) in the synagogue, provided that people are  careful not to engage in idle conversations etc… and alike. Since we see that it is difficult to be careful about this, therefore it is not appropriate to hold a feast there except in the adjacent room, however, If we distribute few types of food in order to make Berachot L’eiluy Nishmat (Upliftment of a soul) in a Mishmara for example, that may be given inside the synagogue.

 

Bevirkat Shabbat Shalom Umevorach

David Azerad

 

3) HOLY JoKeS!!

 

Selection of funny snippets, loosely related to this weeks parashah or current events, to brighten your day

 

 

 

 

 

 

LIFECYCLE EVENTS

Celebrate a lifecycle event with us by sponsoring a Kiddouch

 

CONGREGATION MAGHEN ABRAHAM

 

Contact Us

Maghen Abraham
POB 111, Succ Snowdon, Montreal,

H3X 3T3

 

Synagogue:
4894 St-Kévin 
Montréal, Québec, Canada 
macommunaute@maghenabraham.com

 

M A Weekly - Bulletin Feb 11th 2023 - YITRO - 20 SHEVAT 5783

02/10/2023 11:40:07 AM

Feb10

M.A. WEEKLY

                      

CLIQUEZ ICI Pour voir ce communiqué en Français (Traduction automatique par Google)

SCHEDULE

SHABBAT TIMES

Friday Night @MAGHEN

 - Mincha 4:30pm followed by Shir Hashirim -Kabbalat Shabbat - Arvit 

- Candle lighting   4:55 pm

 

Saturday @MAGHEN

Perasha - Yitro

Haftara -  Isaiah Chapter 6

- 9:00am Shaharit 

- 10am Torah

Shabbat Children program With Maayan (daycare location or the atrium) starts at 10am

 

- Mincha 4:45Pm @MAGHEN followed by Arvit  

 - Havdalah 6:01pm

 

UPCOMING THIS WEEK

CELEBRATIONS

MABROOK!!!

Laurie Tobianah

on her birthday  

 

 

MABROOK!!!

Haim Sadi

on his birthday  

 

 

MABROOK!!!

Ezra Cohen

on his birthday

 

HAZKAROT

HAZKARA

Ronald Dalfen z'L

Father of Samara Sayegh 

 

HAZKARA

Rosie Bari z'L

Sister of Salim Chahine

 

HAZKARA

Lina Shama z'L

Mother of  Natalie Serero

 

HAZKARA

Abdo Abadi Hamadani Ben Jamileh z'L

Father of Gamalo Hadid

 

HAZKARA

Moshe ben Chafika ve Saad Halevi z'L

Father of Izake Lawi

 

 

NOTICES

refua shelema to AHOUVA BAT MAZAL

REFUA SHELEMA TO Shlomo Ben Linda

 

If you would like to add a HAZKARA or a Celebration please send us a message by CLICKING HERE or by sending an email to support@maghenabraham.com

NEWSLETTER

Bonjour / Hello [nickname_else_first_name],

 

Table of contents

 

1) Perashat Hashavoua - Rabbi Eli Mansour

2) Halakhat Hashavoua (Halakhot related to day to day life) By Hazzan David Azerad  - Halachot  of Blessings

3) Holy Jokes!

 

 

1)PERASHAT HASHAVOUA

 

 This Week's Parasha Insight with Rabbi Eli Mansour

Parashat Yitro- Partnering With Hashem

Parashat Yitro tells of Ma’amad Har Sinai – Hashem’s revelation to Beneh Yisrael at Mount Sinai, and Moshe’s ascent to the mountaintop after the revelation in order to receive the Torah.

The Gemara in Masechet Shabbat (88b) tells of Moshe’s confrontation with the angels when he was in the heavens receiving the Torah. The angels objected to G-d’s decision to give the sacred Torah, which had been in the heavens for millennia, to lowly mortals. Hashem instructed Moshe to respond to the angels’ argument, and Moshe retorted that the angels have no need for the Torah’s laws. For example, the command of Shabbat is relevant only to those who work during the week, and the angels do not work; the prohibition of theft is relevant only to those who experience jealousy and have an instinct to compete, which angels do not.

The Hid"a (Rav Haim Yosef David Azulai, 1724-1806), in his Peneh David, explains the rationale behind the angels’ contention based on a Halachic rule known as "Bar Masra." This rule establishes that if a person wishes to sell a piece of property, he must grant the right of first refusal to the person who owns the neighboring property. Since the owner of a neighboring property will benefit from the property more than others, it is only proper to grant him first rights to purchase it. Accordingly, the angels argued that if Hashem was "selling" the Torah, He was obliged to first offer it to them, as they reside in the heavens and could thus be regarded as the Torah’s "neighbors."

Many later writers have elaborated further on this approach, and offered various explanations for why the angels’ claim was not valid.

Rav Meir Shapiro of Lublin (Poland, 1887-1933) explained by noting an event that preceded Ma’amad Har Sinai, and which, in a sense, served as a prelude to the giving of Torah. During Beneh Yisrael’s encampment in Mara, they were taught several Misvot (Shemot 15:25). Specifically, Rashi writes, they were taught the obligation of honoring parents, the obligation to observe Shabbat, and the obligation to maintain a just legal system. Rav Shapiro noted that the common theme shared by these three Misvot is the idea of our partnership with Hashem. The Rabbis teach that whoever observes Shabbat properly is considered as though he has partnered with Hashem in the world’s creation, and they similar comment that a judge who rules truthfully is considered G-d’s partner. And when a person honors him parents, he gives honor to all three partners who took part in his creation – his mother, his father, and G-d. Thus, before Beneh Yisrael arrived at Sinai, they were made Hashem’s partners through these three Misvot.

This is precisely the flaw in the angels’ argument. One of the exceptions to the law of "Bar Masra" is that the seller’s partner takes precedence to a neighbor. If the seller’s partner wishes to purchase the property, then he receives first rights, even if the owner of the neighboring property is also interested. Hence, Beneh Yisrael were entitled to the Torah even if the angels wanted it. We are not only Hashem’s subjects – we are His "partners," in that we represent Him in the world and conduct our lives according to His will. Therefore, we deserve first rights to the Torah. Although the angels reside in the heavens, and we are mere mortals living here on earth, we were nevertheless granted the precious gift of the Torah, because we are Hashem’s partners, who enjoy a special relationship with Him, by virtue of which He showers us with His blessings, including, and most importantly, the sacred Torah.

 

2) HALAKHAT HASHAVOUA 

 

Halachot this week are selected and Translated by Hazzan David Azerad

 

The Halachot of Blessings according to the rulings of Maran Rabbi Obadiah Yosef ZT’l

 

Do we make blessings on medicine?

 

If we have a medicine in a form of a drink or food and it has a good taste and we are actually enjoying the taste, we then have to do a Beracha, If however it does not have taste and we have no enjoyment from it there is no need to make a Beracha. If a person needs to take the medication with water and he is also thirsty he will then have to make a Beracha for the water and swallow the pill. If he is not thirsty there is no need to make a Beracha for the water. 

                              

Is it permissible to eat or drink before the Tefila in the morning?

 

It is forbidden to eat food or drink an important drink such as wine, milk, liquor, and beer before the prayer, but tea and coffee, even with sugar, are allowed.

Whoever needs to eat a certain food for healing before prayer, is allowed to eat, even if he is not really sick, because he needs it.

Likewise, one who is very hungry and cannot concentrate in order to do his Tefila is considered as if he is a sick person and is allowed to eat before praying.

A person who is so weak cannot go to the synagogue unless he eats first, but if he prays at home, he will not have to eat before the prayer, he must pray alone at home and then eat.

 

Bevirkat Shabbat Shalom Umevorach

David Azerad 

 

3) HOLY JoKeS!!

 

Selection of funny snippets, loosely related to this weeks parashah or current events, to brighten your day

 

 

 

 

 

 

 

LIFECYCLE EVENTS

Celebrate a lifecycle event with us by sponsoring a Kiddouch

 

CONGREGATION MAGHEN ABRAHAM

 

Contact Us

Maghen Abraham
POB 111, Succ Snowdon, Montreal,

H3X 3T3

 

Synagogue:
4894 St-Kévin 
Montréal, Québec, Canada 
macommunaute@maghenabraham.com

 
Sat, August 2 2025 8 Av 5785