2) Halakhat Hashavoua (Halakhot related to day to day life) By Hazzan David Azerad -
The Six Days Following Shavu’ot -Peninei Halacha
3) Holy Jokes!
4) For KIDS
This Week's Parasha Insight with Rabbi Eli Mansour
Parashat Naso- Marital Harmony
The Torah in Parashat Naso discusses the procedure of the "Sota," which was required when a husband had reason to suspect his wife of infidelity. He would bring her to the Bet Ha’mikdash where the Kohen would conduct a special ceremony whereby her innocence or guilt would be determined.
In introducing this section, the Torah writes, "Ish Ish Ki Tisteh Ishto…" – "If a man’s wife strays…" The question immediately arises as to why the Torah here repeats the word "Ish" ("man"), as though it was saying, "A man, a man whose wife strays…" What is the purpose of this repetition?
One of the scholars of Musar suggested that the Torah here subtly addresses the question of why a married woman would enter into an extramarital relationship. What might cause a woman to betray her husband? The answer, the Torah teaches us, is often "Ish Ish" – that the marriage was only about the husband. A marriage is supposed to be "Ish Isha" – a husband and wife. But when one spouse dominates the relationship, concerning himself or herself with only his or her concerns and interests, without giving proper consideration and regard to those of the other spouse, the other spouse might naturally feel tempted to find emotional satisfaction elsewhere. Of course, this does not justify betrayal. But the Torah cautions the husband that a situation of "Ish Ish," if he does not pay sufficient attention to his wife’s needs and wishes, if he does not show her respect and care, he unwittingly builds her temptation to pursue other sources of gratification.
The Rambam (Rabbi Moshe Maimonides, Spain-Egypt, 1135-1204) writes that a husband is required to "honor his wife more than himself." Marriage must never become a one-way street. Each must respect and look out for the needs and wishes of the other, rather than focusing only on his or her own interests. This mutual care, respect and attention will help ensure that both spouses receive the happiness and satisfaction they seek, that the marriage will serve them both as an everlasting source of joy and fulfillment.
Halachot this week are selected and Translated by Hazzan David Azerad
The Six Days Following Shavu’ot -Peninei Halacha
When the Temple stood, there was a mitzva to make a pilgrimage three times a year, once on each festival, and to offer an ola and shelamim on the festival's first day. These offerings were referred to as olat re’iya and shalmei ḥagiga. One who did not offer them on the first day could fulfill his obligation to do so up through the festival's conclusion, meaning the seventh day of Pesaḥ or until Shemini Atzeret (Ḥagiga 9a). One who did not offer them on Shavu’ot could offer them in the following six days. Just as one had seven days to bring the ola and shelamim for Pesaḥ, so too one had a week to bring them for Shavu’ot (Ḥagiga 17a).
Since these festival sacrifices may be offered during the six days following Shavu’ot, an element of festival joy continues as well. Therefore, the custom is not to say Taḥanun during that time (MA; MB 131:37).
On the day after Shavu’ot, known as Isru Ḥag, fasting and eulogizing are prohibited. This is because it is “a day of slaughter,” meaning a day when sacrifices are sometimes brought. Specifically, when Shavu’ot was on Shabbat, the olat re’iya and shalmei ḥagiga would be postponed until Sunday, which was Isru Ḥag. Additionally, even when Shavu’ot was not on Shabbat, there were always many people who did not get a chance to offer all their sacrifices on the festival. What they did not manage to offer on Shavu’ot, they would offer the next day. A day on which sacrifices are offered is considered a day of simḥa. Therefore, one may not fast then (SA 494:3; Levush; MA ad loc. 3; SAH ad loc. 19; see above 2:13).
Bevirkat Shabbat Shalom Umevorach
David Azerad
3) HOLY JoKeS!!
Selection of funny snippets, loosely related to this weeks parashah or current events, to brighten your day
On 1 Foot – Parshas Nasso
12 Princes came to the Mishkan dedication party all bringing the same gifts.
Princes: “We all brought the same thing?!”
Torah: “Let me write this all down… Name please? Tribe? Gift? Next….”
Longest parsha ever.
THE END
Hair Jokes
Preventing baldness is simple. Just knot your hair from the inside.
A man was driving along the highway, and saw a rabbit hopping across the middle of the road. He swerved to avoid hitting the rabbit, but unfortunately the rabbit jumped in front of the car and was hit. The driver, being a sensitive man as well as an animal lover, pulled over to the side of the road, and got out to see what had become of the rabbit. Much to his dismay, the rabbit was dead. The driver felt so awful, he began to cry. A woman driving down the highway saw the man crying on the side of the road and pulled over. She stepped out of her car and asked the man what was wrong. “I feel terrible,” he explained, “I accidentally hit this rabbit and killed it.” The woman told the man not to worry. She knew what to do. She went to her car trunk and pulled out a spray can. She walked over to the limp, dead rabbit, and sprayed the contents of the can onto the rabbit. Miraculously the rabbit came to life, jumped up, waved its paw at the two humans and hopped down the road. 50 yards away the rabbit stopped, turned around, waved and hopped down the road, another 50 yards, turned, waved and hopped another 50 yards. The man was astonished. He couldn’t figure out what substance could be in the woman’s spray can!! He ran over to the woman and asked, “What is in your spray can? What did you spray on that rabbit?” The woman turned the can around so that the man could read the label. It said: “Hair spray. Restores life to dead hair and adds a permanent wave.”
If you perm your hair twice in opposite directions, does it come out straight?
4) FOR KIDS
Click on the image to open the youtube video
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