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M A Weekly - Bulletin March 29th 2025 - Shabbat PERASHAT HACHODESH - MEVARECHIM - PEKUDEI - 29 ADAR 5785

03/27/2025 09:33:32 PM

Mar27

M.A. WEEKLY

                      
 

 CLIQUEZ ICI Pour voir ce communiqué en Français (Traduction automatique par Google)

SCHEDULE

SHABBAT TIMES

Friday Night, @Maghen Abraham

 

Mincha 6:30pm followed by Shir Hashirim -Kabbalat Shabbat - Arvit

 

Shabbat Candle lighting  6:59 pm

 

Saturday - PERASHAT HACHODESH - MEVARECHIM - @Maghen Abraham  

 

Shahrit 9am

 

Perasha -  PEKUDEI

Haftara - Ezekiel 45:18 - 46:15; Samuel I 20:18; Samuel I 20:42

 

Kiddush Sponsored by

Maghen Abraham

 

Mincha 6:30PM followed by Arvit & Havdalah

 

Havdalah: 8:04pm

 

>Montreal Shabbat/Holiday Calendar 5785 can be found here<

 

UPCOMING HOLIDAYS

ROSH HODESH NISSAN

Sunday March 30th (no taahanun)

 

PESAH 

Saturday Evening April 12th to Sunday evening April 20th

UPCOMING THIS WEEK

CELEBRATIONS

 

MABROOK!!!

Isaac Darwiche & Debbie Darwiche

on their 17th WEDDING ANNIVERSARY

 

MABROOK!!!

Mark Sayegh

on his hebrew Birthday

 

MABROOK!!!

Leah Pisarevsky Garzon

on her Birthday

 

MABROOK!!!

Ralph Dana

on his Birthday

 

MABROOK!!!

Daniella Sasson-Mosseri

on her Birthday

 

MABROOK!!!

Solly Khadoury

on his Birthday

 

 

HAZKAROT

Meyer OiknineAlegra Shems MatalonCamille Helwani

 

HAZKARAH

    Jacques Aintabi z'L

Father of Elliott, Saad, David, Sam, Shirley Aintabi

 

HAZKARAH

  Olga Hallak (née Tarrab) bat Jamileh z'L

Mother of Nina Hallak Rabih,
Grandmother  of David, Aldo and  Joyce Rabih

 

HAZKARAH

Esther Argalgi Aghai Bat Linda z'L

Sister of Selim and David Argalgi

 

HAZKARAH

  Linda Yaffa Argalgi Bat Estherz'L

Mother of Selim and David Argalgi

 

 

 

NOTICES

__________________________________________________
The COMMUNITY OFFERS IT's CONDOLENCES TO The
ISRAEL/ABOURMAD FAMILY on the passing of
Rivka Henriette ISRAEL Abourmad z'L
___________________________________________________

The COMMUNITY OFFERS IT's CONDOLENCES TO
ROMANO FAMILY on the passing of AVI ROMANO z'L
___________________________________________________
refua shelema to AHOUVA BAT MAZAL
___________________________________________________

REFUA SHELEMA TO Shlomo Ben Linda

NEWSLETTER

Bonjour / Hello [nickname_else_first_name],

Shabbat HaChodesh / שַׁבָּת הַחֹדֶשׁ

Shabbat before Rosh Chodesh Nissan 🕍

Shabbat HaChodesh for Hebrew Year 5785 begins at sundown on  and ends at nightfall on . This corresponds to Parashat Pekudei.

Shabbat HaChodesh (“Sabbath [of the] month” שבת החודש) precedes the first of the Hebrew month of Nisan during which Passover is celebrated. Exodus 12:1-20 and the laws of Passover. On the first day of Nisan, G-d presented the first commandment of how to “sanctify the new moon” (kiddush hachodesh) for the onset of Rosh Chodesh and thus Nisan becomes the first month of the Jewish year (counting by months.).

 

 

Table of contents

 

1) Perashat Hashavoua - Rabbi Eli Mansour

2) Halakhat Hashavoua (Halakhot related to day to day life) By Hazzan David Azerad  -

The Festival of Freedom – the Revelation of Morality -Peninei Halacha

3) Holy Jokes!

4) For KIDS

 

 

 This Week's Parasha Insight with Rabbi Eli Mansour

P

Parashat Pekudeh- Planning and Executing

The two final Parashiyot of the Book of Shemot, Vayakhel and Pekudeh, appear to simply repeat two earlier Parashiyot – Teruma and Tesaveh. In Teruma and Tesaveh, the Torah records God’s instructions for the building of the Mishkan and its furnishings, and the fashioning of the Bigdeh Kehuna (priestly vestments). In Vayakhel and Pekudeh, the Torah simply tells of the execution of these commands. Rather than simply inform us that Beneh Yisrael’s artisans followed God’s commands, the Torah found it necessary to repeat all the details.

We know that there are no superfluous Parashiyot in the Torah, and, for that matter, there are no superfluous chapters, verses, words, letters or even vowels. Even the crowns above certain letters are there for a specific reason. Accordingly, the Hachamim offered different explanations for why the details of Teruma and Tesaveh and repeated, in full, in Vayakhel and Pekudeh. Undoubtedly, this repetition is intended to convey a certain message.

Rav Avraham Pam (1913-2001) explained that the Torah wanted to emphasize the fact that the plans were translated into a final product, that the good intentions were followed up by successful execution. In Teruma and Tesaveh, the operative word is "Ve’asita" – "You shall make"; in Vayakhel and Pekudeh, the word we find repeated is "Va’ya’asu" – "They made…" The command of "Ve’asita" became "Va’ya’asu." The planning did not remain as theoretical, noble ideas in the people’s minds. They were brought to fruition, and executed precisely as planned.

It is easy to have ideas, to make commitments and resolutions, to create images in our minds of the various "Mishkans" that we wish to build. We all have noble plans and intentions. The hard part is executing them. We have all gone through the experience of making commitments over the course of Yom Kippur for the coming year, with all sincerity and seriousness, with the noblest of intentions. Whether it is to improve our relationships with our family and friends, to study more Torah, enhance the quality of our prayers, conduct ourselves more modestly, or refrain from Lashon Ha’ra, we have all had periods of serious reflection and sincere commitments. But when it comes to following through on those commitments, we run into trouble. We become like a rubber band that stretches, but then snaps right back into place. We grow and improve in the weeks after the High Holidays, only to find ourselves by Hanukah back to where we were originally.

The Torah emphasizes for us the greatness of Beneh Yisrael in executing their commitments, in turning "Ve’asita" into "Va’ya’asu."

How can we ensure to follow through on our commitments, and turn all our sincere, noble plans into reality?

One solution is to make commitments that are specific and realistic. A general commitment to learn more Torah will not likely succeed; nor will a commitment to complete the entire Talmud every year. We need to set specific goals that we know are attainable. It is told that a certain great Rabbi, in order to improve the quality of his recitation of Birkat Ha’mazon, took it upon himself to always recite Birkat Ha’mazon from a Siddur for a period of six months. He knew that an indefinite commitment would not likely work, so he decided that for six months he would recite Birkat Ha’mazon from a Siddur, rather than from memory, and he would then reassess after six months.

This is sound advice for those of us seeking to grow and improve. We should set modest, specific goals that we know we can achieve with a bit of effort. With time, we will see success in our attempts to build our own "Mishkan," and that our noble intentions and plans are indeed executed and transformed into reality.

 

 

Halachot this week are selected and Translated by Hazzan David Azerad

 

The Festival of Freedom – the Revelation of Morality -Peninei Halacha

As mentioned a few weeks ago our Sages instituted the public reading of four Torah passages (parshiyot) in addition to the weekly Torah portion: We already read the 3 following parashiyot, Parashat ShekalimParashat Zakhor, and Parashat Para. This coming Shabbat is the fourth parsha, Parashat Ha-ĥodesh (Shemot 12:1-20), which mentions the sanctification of the new moon and the mitzvot of Pesaĥ. The reading of this parsha was instituted just before the beginning of Nisan. Nisan is the first month of the year in the Torah’s accounting and alerts us to start preparing for Pesaĥ and all its mitzvot. It is also Shabbat Mevarchim as we bless the new month of Nisan as mentioned above. Also this Shabbat we will be finishing the book of Shemot and begin the book of Vayikra.

 

Why did the people of Israel, before their appearance as a nation, first have to endure such terrible slavery in Egypt? The simple explanation is that Israel’s mission is to rectify the moral state of the world and to do so, it must experience firsthand the suffering and pain that human beings can cause to one another.

 

Thus, we find several instances where the Torah invokes our experiences in Egypt when instructing us about interpersonal relationships. For example: “You shall not oppress a stranger – for you know the soul of a stranger since you were strangers in the land of Egypt” (Shemot 23:9) and “If a stranger resides with you in your land, you shall not wrong him. The stranger who resides with you shall be to you as one born among you, and you shall love him as yourself, for you were strangers in the land of Egypt; I am the Lord your God” (Vayikra 19:33-34).

 

Similarly, the Sages said that before God began to smite the Egyptians, He instructed Moshe to command Israel concerning the mitzva of releasing slaves, so that even before they gained their freedom from Egypt they resolved that once they became free and had slaves of their own, they would never torment them. On the contrary, after six years they would send slaves free and grant them generous gifts (y. Rosh Ha-shana 3:5).

 

Indeed, a fantastic thing happened at the Exodus. All other peoples who overthrew their enslavers became haughty, took power, and enslaved their former masters. Israel, however, did not try to enslave the Egyptians, even after completely defeating them; they only sought their freedom. This was the first time that freedom appeared in the world as a moral value.

 

This is why Pesaḥ is called the Festival of Freedom, or, as the Sages termed it in the liturgy, “Zeman ḥeirutenu,” “the season of our freedom.” It is no coincidence that Pesaḥ is the first of the pilgrimage festivals: it embodies the foundation of human freedom and consequently of moral responsibility for every individual and societal act. Perhaps this is also why the years of Israelite kings’ reigns were counted from the beginning of the month of Nisan so that the idea of freedom be fundamental to Israelite sovereignty.

 

Bevirkat Shabbat Shalom Umevorach

David Azerad 

 

 3) HOLY JoKeS!!

 

Selection of funny snippets, loosely related to this weeks parashah or current events, to brighten your day  

 

 

4) FOR KIDS

Click on the image to open the youtube video

 

 

 

LIFECYCLE EVENTS

Celebrate a lifecycle event with us by sponsoring a Kiddouch

 

CONGREGATION MAGHEN ABRAHAM

 

Contact Us

Maghen Abraham
POB 111, Succ Snowdon, Montreal,

H3X 3T3

 

Synagogue:
4894 St-Kévin 
Montréal, Québec, Canada 
macommunaute@maghenabraham.com

 

Typo M A Weekly - Bulletin March 22nd 2025 - Shabbat PERASHAT PARAH - VAYAKHEL - 22 ADAR 5785

03/20/2025 05:39:12 PM

Mar20

M.A. WEEKLY

                      
 

 CLIQUEZ ICI Pour voir ce communiqué en Français (Traduction automatique par Google)

SCHEDULE

SHABBAT TIMES

Friday Night, @Maghen Abraham

 

Mincha 6:50pm followed by Shir Hashirim -Kabbalat Shabbat - Arvit

 

Shabbat Candle lighting  6:50 pm

 

Saturday - @Maghen Abraham  

 

Shahrit 9am

 

Perasha -  VAYAKHEL

Haftara - Yechezkel (Ezekiel) Chapter 36:16-36

 

Kiddush Sponsored by

Mayer Sasson in Honor of the Hazkarah of Hazzan Meyer Oiknine z'L

 

Mincha 6:45PM followed by Arvit & Havdalah

 

Havdalah: 7:54pm

 

>Montreal Shabbat/Holiday Calendar 5785 can be found here<

 

UPCOMING HOLIDAYS

ROSH HODESH NISSAN

Sunday March 30th

 

PESAH 

Saturday Evening April 12th to Sunday evening April 20th

UPCOMING THIS WEEK

CELEBRATIONS

 

MABROOK!!!

Yaffa-Mikaela Hadid

on her Hebrew Birthday

 

MABROOK!!!

Mark Sayegh

on his Birthday

 

MABROOK!!!

Johanna Shamah

on her Birthday

 

 

HAZKAROT

Meyer OiknineAlegra Shems MatalonCamille Helwani

 

HAZKARAH

   Meyer Oiknine z'L

Husband of Connie Tambasco-Oiknine

 

HAZKARAH

   Isaac Sayegh z'L

Brother of Mino Sayegh

 

HAZKARAH

Adele Arazi Bat Tereh z'L

Mother of Solly, Marc z'L, Chella, Stella, Victor, Rina 

 

HAZKARAH

  Haim Helwani z'L

Father of Claude Helwani

 

HAZKARAH

  Moise Bassal z'L

Father of David Bassal

 

HAZKARAH

  Yitshak ben Rivka z'L

Grand-Father of Isaac Darwiche

 

 

NOTICES

__________________________________________________
The COMMUNITY OFFERS IT's CONDOLENCES TO The
ISRAEL/ABOURMAD FAMILY on the passing of
Rivka Henriette ISRAEL Abourmad z'L
___________________________________________________

The COMMUNITY OFFERS IT's CONDOLENCES TO
ROMANO FAMILY on the passing of AVI ROMANO z'L
___________________________________________________
refua shelema to AHOUVA BAT MAZAL
___________________________________________________

REFUA SHELEMA TO Shlomo Ben Linda

NEWSLETTER

Bonjour / Hello [nickname_else_first_name],

Table of contents

 

1) Perashat Hashavoua - Rabbi Eli Mansour

2) Halakhat Hashavoua (Halakhot related to day to day life) By Hazzan David Azerad  -

Shabbat Parashat Parah and the meaning of the Festival of Pesach -Peninei Halacha

3) Holy Jokes!

4) For KIDS

 

 

 This Week's Parasha Insight with Rabbi Eli Mansour

Parashat VaYakhel: Avoiding “Fire” on Shabbat

Parashat Vayakhel begins with Moshe assembling Beneh Yisrael and conveying to them the command to observe Shabbat, singling out in particular the prohibition against lighting fires on Shabbat: "Do not kindle a fire in any of your residences on the day of Shabbat."

Many commentators raised the question of why this specific prohibition was singled out from among all the many prohibitions that apply on Shabbat. Why did Moshe make particular mention of the prohibition against kindling a fire?

One of the answers that have been suggested is that Moshe actually refers here to the "fire" of anger. He warns us in this Pasuk of the need to avoid anger on Shabbat.

Medically, it has been shown that anger poses grave danger to the human body, and can cause high blood pressure, ulcers and other serious maladies. Spiritually, our Hachamim teach that nothing is more harmful and destructive for the soul than anger. And on Shabbat, we are especially prone to becoming angry. During the week, the family members are busy with their personal schedules and do not have much time to sit with each other, whereas on Shabbat, everyone is together in close quarters for an extended period of time. This offers a beautiful opportunity for bonding and meaningful interaction, but also allows for fighting and arguments. This is true in communal life, as well. The biggest crowd in the synagogue the whole week is, of course, on Shabbat. This is a beautiful opportunity for harmonious congregational prayer and study, but can also create tension and stress which could precipitate fighting. Shabbat thus offers us the opportunity for spiritual greatness, but also poses the risk of spiritual destruction by putting people close together and making them prone to anger.

An even greater threat, though, arises in the hours before Shabbat, on Friday afternoon. Especially in the winter months, when Shabbat begins early Friday afternoon, these hours are a very tense and pressured time. There’s a lot to get done, and people are anxious. And, while I have not conducted a scientific survey on the subject, I would venture to guess that the majority of household problems happen to take place on Friday. It seems like it’s always Friday when the shirt is missing a button or the oven breaks. If we took a survey of community plumbers, I imagine we would hear of a disproportionately large number of leaks, bursts and boiler breakdowns specifically on Fridays. This is the Satan trying to interfere with the beauty and spiritual benefits of Shabbat. He finds ways to get people nervous and agitated which in turn causes them to become angry and shout at one another, so that the family sits down at the table upset, aggravated, and not at all interested in sharing a beautiful Shabbat experience together.

"Do not kindle a flame in any of your residences on the day of Shabbat." We are instructed to do everything we can to avoid this pitfall and make Shabbat the day of peace and serenity that it is supposed to be.

One recommendation is to have everything for Shabbat prepared early on Friday afternoon, well in advance of the onset of Shabbat, to avoid the last minute pressures that can cause a raging "fire" of strife and tension.

The story is told of a couple that was childless for many years, until they finally had a son. Unfortunately, however, the child developed a severe heart condition, and they brought him to the best doctor available, in Vilna. After examining the child, the doctor informed the parents there was nothing he could do. On their way home, somebody advised them to stop off in Radin and receive a blessing from the Hafetz Haim. The great Sage instructed that every week they should have everything for Shabbat prepared and ready at midday on Friday, and they committed to following this instruction. When they brought their child back to the doctor in Vilna, he told them that the child must have received a new heart, because it was fully healed.

If the President of the United States tells us he’s joining us for dinner, we would ensure to have everything perfectly prepared in time. On Friday night, Hashem Himself comes to our homes. It would terribly disrespectful not to have everything ready. Understandably, this could be very difficult during the winter when Shabbat starts very early. But throughout the rest of the year, at very least, we have no excuse for a last-minute rush on Friday afternoon. Friday should not be the time for long leisurely trips and recreational activities. Ereb Shabbat is the time for preparing for our special "Guest," and the earlier we prepare, the calmer we would be so we can avoid the destructive "fire" that, when kindled, can take away all the spiritual treasures that Shabbat offers us.

 

 

Halachot this week are selected and Translated by Hazzan David Azerad

 

Shabbat Parashat Parah and the meaning of the Festival of Pesach -Peninei Halacha

The Sages instituted the public reading of four Torah passages (parshiyot) in addition to the weekly Torah portion: Parashat Shekalim, Parashat Zakhor, Parashat Para, and Parashat Ha-ĥodesh. We read each of the latter three parshiyot on a Shabbat during the month of Adar, while Parashat Shekalim is usually read on the Shabbat before Adar begins.

 

On this Shabbatot, we take out two Torah scrolls from the ark. First, we read the weekly parsha from the first scroll, dividing it into seven aliyot as on any other Shabbat. Then, we read the special parsha as maftir (the concluding aliya that precedes the haftara) from the second scroll. Since the haftara, which is a section from the Prophets, must relate to the content of the maftir, the haftarot of these weeks all deal with themes connected to the special parsha that was read from the second scroll, not to the weekly portion that was read from the first.

 

The first 2 of the four parashiyot Parashat Shekalim and parshat  Zachor were read already. This coming Shabbat is Parashat Parah, which instructs one how to purify himself from ritual impurity, so that he may enter the Temple and bring offerings. The Sages instituted that it be read as the month of Nisan approaches so that one can prepare and purify himself for the upcoming Pesaĥ offering. Even though we do not bring this offering nowadays, we read Parashat Para in commemoration of the Temple.

The Festival of Matzot and the Festival of Pesaḥ - Peninei Halacha

 

The holiday of Pesaḥ has two different names in the Torah, corresponding to its two distinct meanings: Ḥag Ha-matzot (the Festival of Matzot), as it is written, “You shall observe the Festival of Matzot (Shemot 23:15 and elsewhere), and Ḥag Ha-Pesaḥ (the Festival of Pesaḥ), as it is written, “the sacrifice of the Festival of Pesaḥ” (Shemot 34:25). Ḥag Ha-matzot represents the revelation of God’s providence, and Ḥag Ha-Pesaḥ represents Israel’s unique spiritual capacity.

 

In the Exodus from Egypt, God’s sovereignty over the world was given its most apparent and concrete manifestation. Thus, our faith in God is fundamentally rooted in the Exodus. The matza symbolizes this aspect of our holiday, as we read in the Hagada: “This matza that we eat – what is the reason? Because our forefathers’ dough did not have time to rise before the holy Supreme King of kings revealed Himself to them and redeemed them.”

The unique mission and destiny of the people of Israel were also revealed at the time of the Exodus. The distinction between the Israelites and the Egyptians was conspicuous in all the plagues, as the Egyptians were struck and the Israelites were saved, through to the Plague of the Firstborn, when the destroyer struck every Egyptian household but passed over (pasaḥ) Israelite homes. Israel’s uniqueness is expressed through and symbolized by the Paschal sacrifice.

 

These two fundamental principles – faith and Israel – are linked together and interdependent. Unlike the other nations, which are formed through human endeavor, the nation of Israel was forged through divine miracles and wonders at the time of the Exodus to receive God’s Torah. Israel’s status entirely depends on its connection with God: when Israel does God’s will and makes God’s name manifest in the world, it earns all the blessings promised in the Torah. But when they do not fulfill God’s will, all of the curses written in the Torah are visited upon them.

 

Correspondingly, the revelation of God’s name in the world, that is, the manifestation of divine values on earth, depends upon Israel, as Scripture states: “I created this nation for My sake; they will tell My praise” (Yeshayahu 43:21). For this reason, the Sages stated (Bereishit Rabba 1:4) that the idea of Israel preceded the creation of the world, for it is through Israel that the purpose of the world is revealed. This is what the Sages meant when they said: “God set a condition with Creation: ‘If Israel accepts the Torah, you will continue to exist, but if not, then I will return you to being formless and void’” (Shabbat 88a). Israel’s unique capabilities were further made manifest in that God chose us to be His nation and children, although we were lowly slaves, stuck in the morass of impurity in Egypt.

 

Thus, the two biblical names of the holiday express two aspects of one matter, namely, the revelation of God’s name in the world through Israel.

 

Bevirkat Shabbat Shalom Umevorach 

David Azerad

 

 3) HOLY JoKeS!!

 

Selection of funny snippets, loosely related to this weeks parashah or current events, to brighten your day 


 

 

 

 

4) FOR KIDS

Click on the image to open the youtube video

 

 

 

LIFECYCLE EVENTS

Celebrate a lifecycle event with us by sponsoring a Kiddouch

 

CONGREGATION MAGHEN ABRAHAM

 

Contact Us

Maghen Abraham
POB 111, Succ Snowdon, Montreal,

H3X 3T3

 

Synagogue:
4894 St-Kévin 
Montréal, Québec, Canada 
macommunaute@maghenabraham.com

 
Wed, April 2 2025 4 Nisan 5785